Posts Tagged ‘News and Politics’
Philanthropy is Theft, or, How Competitive Society is Optimized for the Success of Individuals who Exhibit Sociopathic Personality Traits
Elon Musk is the richest African-American. To hear him say it, however, he really doesn’t care all that much about money. He’s actually just tirelessly using his genius to save humanity from its dumb-ass self — and that’s why he needs so much money. He just wants to help out.
But because worldly possessions just weigh a person down, Musk will be selling his homes and belongings, as if to become a penniless, screen-less, wandering cyber mystic. Like a hyper-modern Tolstoy, when he disowned his literary output and embraced Christian Anarchism, Musk is devoting his wealth entirely to the true deliverance and redemption of humanity.
And through this delicate, alchemical fusion of earth and heaven — part of the hidden meaning of the riddle of the sphinx — Musk will bring the light of reason to the stars.
Setting aside how obviously sociopathic and delusional this all sounds, there’s a certain contempt towards all the employees and customers that supply him with so much of his wealth: his boasts about giving away all his money were tweeted on May Day — the International Worker’s Day. As CEO of Tesla Motors, Musk makes 40,688 times what his average employee makes, which is the highest CEO-to-worker pay ratio ever recorded. Which is also, of course, vital to single-handedly saving humanity.
In addition to getting rich by saving humanity, Musk is ruining astronomy to bring wireless social media propaganda to the entire planet, terrorizing rural residents by starting brush fires and breaking windows and shutting down highways for test launches, forcing employees to go to work during a pandemic and in defiance of local ordinances, earning billions of dollars in corporate welfare in the form of government subsidies and tax credits, and planning to build a humanoid robot in a bid to potentially destroy more jobs than George W. Bush.
While many Americans assume their society operates along meritocratic lines — such that the “best and brightest” are entitled to as much wealth as they can accumulate — the greatest predictor of who will become wealthy is not genius or talent, but whether one’s parents are wealthy.
And so both Musk and his brother — both of whom grew up white in apartheid South Africa — have become rather wealthy. Although Musk likes to tell the story that he “left South Africa by myself when I was 17 with just a backpack & suitcase of books,” his father’s fabulous wealth played a pivotal role in Musk’s success.
Musk opportunistically arrived in Silicon Valley to become an entrepreneur right in the middle of the dotcom bubble, when companies with big ideas but which only existed on paper were a dime a dozen. The speculative bubble led companies without products to grab up wads of cash through an IPO craze, while venture capitalists threw money around left and right. At this time, Musk’s wits alone had only helped him to accumulate $2000. So his father stepped in with $28,000 to get Musk and his brother off the ground.
Musk then started work on a web site with the dreadfully un-sexy name “Global Link Information Network.” A year later, to impress some venture capitalists, he dressed up his web server during an office tour to make it look like a supercomputer; in exchange for a $3 million investment, Musk ceded control of the website he designed to Rich Sorkin. Under Sorkin’s leadership, the company changed its name to Zip2 — something more in line with how early internet firms named themselves — and within three years, the firm was sold to computer maker Compaq. Compaq paid $305 million, of which Musk received $22 million, which enabled him to “flip” a couple more start-ups.
So here is the Elon Musk recipe for success: get born rich, go to the right place at the right time, work hard, employ trickery, and get lucky. Unquestionable genius.
Martin Buber wrote “The man to whom freedom is guaranteed does not feel oppressed by causality.” We can see the glibness in Musk’s demeanor as the product of a certain type of fate mistaken for merit. It is perhaps this quality of the American new rich — which believes so fervently in the equality of merit and money — that most cleanly separates it from the old rich like Bill Gates.
Like Musk, Gates has a story he likes to tell about how he dropped out of college to start a company in his garage — and then his genius and hard work made him rich. Of course, it didn’t hurt that Gates was born into a family with the means to send him to Harvard — one of those top universities that seem perfectly willing to admit anybody whose parents can make a sizable donation.
And so it went with Gates: his mother, Mary Maxwell Gates, was on the Board of Regents at the University of Washington, knew the CEO of IBM, served on the boards of banks and telecommunications carriers. And so it was with Mrs. Gates: her father, James Willard Maxwell, was a banker born around 1900. And so it was with Mr. Maxwell: his father, also named James Willard Maxwell, was also a banker and former head of the San Francisco Federal Reserve, born at the outbreak of the American Civil War. Bill Gates, Sr. was eulogized in the Puget Sound Business Journal like so: “Gates, a lawyer and philanthropist, was known as an optimist in relentless pursuit of an equitable world.” That’s the whole thing, right there.
The difference in attitude between these two types of wealth — the status-seeking new wealth of the colonialist and the low-key old wealth of the aristocracy — can perhaps illuminate one of the more troubling, Orwellian consequences of societies that permit such accumulations of money and power: philanthropy. The aristocracy experiences something like the noblesse oblige, and uses the term “philanthropy” to describe their efforts to justify amassing huge fortunes while their countrymen struggle and millions starve everywhere.
It was perhaps this noblesse oblige that compelled Mrs. Gates in her time at the University of Washington to pressure the University to divest itself of South African holdings as a protest against apartheid. It was perhaps this Old World sense of aristocratic duty which led Bill Gates, Jr. to associate with pedophile-embezzler-drug-dealer-spy Jeffrey Epstein in a relentless effort to “get more philanthropy” for suffering humanity. As if such absurd amounts of wealth weren’t inherently immoral, regardless of the means of acquisition.
The status-seeking new wealth of the colonialist mindset has another facet, observed by Brazilian educator Paolo Freire in The Pedagogy of the Oppressed. Freire wrote:
The oppressed, having internalized the image of the oppressor and adopted his guidelines, are fearful of freedom. Freedom would require them to eject this image and replace it with autonomy and responsibility. Freedom is acquired by conquest, not by gift. It must be pursued constantly and responsibly.
The oppressed suffer from the duality which has established itself in their innermost being. They discover that without freedom they cannot exist authentically. Yet, although they desire authentic existence, they fear it. They are at one and the same time themselves and the oppressor whose consciousness they have internalized.
In order for this struggle to have meaning, the oppressed must not, in seeking to regain their humanity (which is a way to create it), become in turn oppressors of the oppressors, but rather restorers of the humanity of both.
For better or for worse, we must view Musk as a victim of apartheid — not in the same way as Black South Africans, to be sure, but in a more subtle, pernicious way. While he should neither be faulted nor lavishly rewarded for the accidents of his birth, he nevertheless grew up under apartheid, and he internalized the logic of the oppressor class to which he belonged. As a member of a colonial oppressor class, he is unaware of the autonomous psychic processes within himself that re-create the logic of his oppressor class on a colossal scale. He openly identifies with his greed to be first to colonize another world. And so he seeks to perpetuate this victimization elsewhere, as a morally-neutered victim himself.
The argument that Musk needs his wealth to save the rest of us from ourselves resembles the historical arguments used by white slave owners in the US to justify treating people like common property. President John C. Calhoun is known to have remarked:
Never before has the black race of Central Africa, from the dawn of history to the present day, attained a condition so civilized and so improved, not only physically, but morally and intellectually… It came to us in a low, degraded, and savage condition, and in the course of a few generations it has grown up under the fostering care of our institutions
But to decide whether it is fit and proper to allow such massive agglomerations of wealth to exist — or to even start that public discussion in a meaningful way — must we wait for some crisis to occur after Musk, for example, sparks outrage by deciding to use his wealth to hire a small mercenary army, take over some African nation, seize its mineral wealth, and continue his vanity project unmolested, like some Charles Taylor on a perverse messianic philanthropic mission? Is this what we want for our cosmic legacy? Is a sane society compatible with individuals capable of such a thing on a whim? Is this why the aliens keep us in quarantine?
Government Accountability and Efficiency
In a recent talk about cyber security, NSA Director Mike Rogers claimed:
As it stands, Rogers explained, we’re losing somewhere between $100 billion and $400 billion worth of intellectual property to theft each year. This, he said, is of particular concern to the Department of Defense, which watches as its contractors networks are regularly compromised by adversaries.
To the extent that his statement reflects how US tax dollars are spent, the situation is to a considerable extent the result of military downsizing under President Clinton, which wasn’t really downsizing, but outsourcing. Issued on May 21, 1996, Executive Order 13005 – Empowerment Contracting states its objectives as follows:
In order to promote economy and efficiency in Federal procurement, it is necessary to secure broad-based competition for Federal contracts. This broad competition is best achieved where there is an expansive pool of potential contractors capable of producing quality goods and services at competitive prices. A great and largely untapped opportunity for expanding the pool of such contractors can be found in this Nation’s economically distressed communities.
The problem is, this way of approaching “efficiency” leads directly to reduced accountability. Those who rail against government inefficiency don’t understand that accountability is not efficient: it is not efficient to justify your actions at every step. So the push to make government more lean and “efficient” by outsourcing government functions to the private sector leads directly to an erosion of accountability. You can’t have both accountability and efficiency as policy goals.
Pulitzer prize winning historian Gary Wills suggested that, for example, part of why the Manhattan Project was conducted with such extraordinary secrecy was specifically to evade accountability. The Russians knew what we were up to, the Germans probably knew too, it was the American people kept in the dark. Wills argues this was probably to avoid potential opposition to the development of nuclear weapons in light of the 1925 Geneva Protocols against chemical and biological weapons. Around the globe, people were shocked by the destructiveness of mechanized warfare during World War I and by the use of chemical weapons. The First World War and the technological horrors is brought were still very much in public memory by the time World War II came around.
Wills also points out that this use of secrecy to evade accountability was no isolated instance. When the US bombed Cambodia, the Cambodians knew it, it was US citizens kept in the dark. When the US invaded Cuba, the Cubans knew what was happening and the Soviets knew, it was US citizens kept in the dark.
Today we have active drone campaigns in at least eight foreign countries responsible for the deaths of thousands in what is essentially an undeclared global war. Insofar as the targets are terrorists, the terrorists know they’re being targeted. Again, it’s US citizens kept in the dark.
The origin of the “state secrets” doctrine derives not from any law that Congress passed, but from efforts by the US military to evade accountability over flaws in the engine design of a new aircraft, which led to the deaths of several citizens.
Accountability is not efficient. To increase accountability with surveillance matters, there needs to be a reduction in contracting, which means, the government needs to get bigger. Edward Snowden — a contractor himself — would seem to be a clear cut example in support of this view.
Primer on Resistance and the Surveillance State
There’s no Internet without surveillance. The Internet was built by the US military to be robust, not for privacy or security. Privacy was not part of the Internet’s design goals.
The Internet became a commonplace household word in part because of the hype surrounding an economic bubble created during the presidency of Bill Clinton. Under Bill Clinton, the US Congress also enacted the Communications Assistance for Law Enforcement Act at the same time that Windows 95 introduced Americans to personal computers and the phrase “information superhighway” introduced Americans to networking. Surveillance was an integral part of handing the Internet over to commerce.
The relationship between commerce and the surveillance state is now well-established: Apple and Microsoft are suspect, and Yahoo has made surveillance a business proposition — as per 18 U.S.C. § 2706, Yahoo’s 2009 rates ran as follows:
Basic subscriber records cost $20 for the first ID, $10 per ID thereafter; basic group Information (including information about moderators) cost $20 for a group with a single moderator; contents of subscriber accounts — including email — cost $30-$40 per user; contents of groups cost $40 – $80 per group.
Given that typical internet advertising revenue brings in only pennies per click, the current scale of Internet surveillance clearly implies that spying on customers is big business for online firms.
Other telecommunications carriers have made similar overtures, some companies have faced legal and economic reprisal for refusing to cooperate, and yet others have availed themselves of their free speech rights as corporate persons to engage in this dubious commerce.
It should be reason enough to be disturbed by NSA surveillance that the Founders prohibited this type of information gathering in the 4th Amendment to the US Constitution. The excuse “I’ve got nothing to hide” misses the point. The government should obey the law, that’s a core feature of what “rule of law” means. And the example of non-violent resistance through non-participation set by Ghandi and the Southern Christian Leadership Conference and vegetarians and vegans offers a clear a lesson for how to resist the surveillance society: stop participating in an abusive system. The Internet is cruelty to human animals and it’s bad for the social environment.
If it weren’t for so many Americans purchasing data plans on “smart” phones, purchasing home Internet access, and dutifully reporting their daily thoughts and habits psychological makeup on FaceBook accounts, the costs to Uncle Sam for maintaining the current surveillance state would very rapidly prove prohibitive. That is, if the government had to pay your phone bill and your internet costs and pay a spy to follow you around to listen in on your conversations, it could no longer afford to spy on everybody. Through consumer habits and the cultural value placed on convenience, Americans effectively subsidize the surveillance state on behalf of the government. Dan Geer stated the matter succinctly: our online choices are between freedom, security, and convenience, but we can only pick two.
From a cost perspective, a “vegetarian” approach to resisting the surveillance state (that is, by simply opting out) is an inexpensive solution that aims at increasing the cost of surveillance to the state. This approach requires little social coordination other than a shared will to change prevailing circumstances — and a little personal initiative. Such a “vegetarian” approach also serves to inject additional uncertainty into what data is gathered (thereby diminishing the value of what data Uncle Sam does collect). This doesn’t mean life without the internet any more than vegetarianism means life without food, it just means being more selective about where your internet comes from, where you take it, and what you do with it.
You don’t need to be online all day. A good starting point would be to make a habit of leaving your cellphone tracking device at home once in a while. Just because your cellphone is wireless, that doesn’t mean you need to take it with you everywhere you go. If you take it with you everywhere you go, it’s more of a tracking device than a phone. When Uncle Sam looks through your cell tower data, changing your cellphone habits will increase the uncertainty as to your location at any given time during the day.
If you care to preserve “democracy,” all that’s really needed is a little social coordination and a willingness to put up with a little less “convenience.” This may sound incompatible with the modern world, but there’s good reason to get motivated: the modern world is incompatible with the perpetuation of the human race. There’s more at stake than a little privacy, though the more fundamental problem is bound up with the psychology of consumer society: in a growth economy based on persuasion though advertising — where consumers must make choices about the allocation of their scarce resources — every new product requiring new investment must be presented as needful and fundamental to the modern way of life.
Many people know things have gone awry with the modern world: between the threats posed by persistent national militarism, thermonuclear war, war over resources, mass hunger, environmental degradation, climate change, shortening attention spans, new communicable diseases — something is clearly wrong. And yet, somehow, everyone looks to another for the solution. Nobody is willing to see their complicity and change their behavior. So: if you don’t like internet surveillance, stop surveilling yourself. The problem isn’t some nebulous “big brother,” it’s you. The government isn’t going to change its behavior, so stop waiting for the government to save you from the government. You have to save yourself from yourself.
Myth-Making for a Conservative Nation
In 1988, Guy Debord observed:
“We believe we know that in Greece, history and democracy appeared at the same time. We can prove that their disappearances have also been simultaneous.”
“To this list of the triumphs of power we should, however, add one result which has proved negative for it: a State, in which one has durably installed a great deficit of historical knowledge so as to manage it, can no longer be governed strategically.”
This absence of historical knowledge manifests itself today. In Fall of 2013, after weeks of partisan gridlock, the US Congress managed to re-opened the Federal government with a last-minute deal. This partisanship, however, is not ideological: it is emotional, it is irrational, and its results are unpredictable.
In response to this minor “accomplishment” President Obama remarked:
“Let’s work together to make the government work better, instead of treating it like an enemy, or making it worse. That’s not what the founders of this nation envisioned when they gave us the gift of self-government.”
The President’s statement seems, on its face, uncontroversial — and that’s a big part of the problem. His statement is profoundly anti-historical, and in the most problematic manner possible, reads present values into the past.
Until 1850 or so, only white men with substantial wealth — such as bankers, factory owners, or plantation owners — were allowed the vote. Renters, subsistence farmers, and the laboring majority — whites and blacks — lacked political representation at the time of the US’s founding. The Constitution made no mention of suffrage until the 14th and 15th Amendments in 1868 and 1870 — almost 100 years after the original Constitution was ratified. In 1875, the US Supreme Court explicitly ruled that the 14th Amendment — which defined citizenship for the first time — did not give women the right to vote. Women didn’t get the vote until 1920. Blacks didn’t get full rights until the Civil Rights Act of 1964 and the Voting Rights Act of 1965.
That’s an odd “gift of self-government.” Truly, it sounds more like a long, hard struggle to obtain self-government — IN SPITE OF the Founding Fathers. Indeed, despite being subjects to the Crown, the British managed to outlaw the slave trade, abolish slavery, and enfranchise women before the United States. And despite being subject to the Crown, the British today enjoy many of the same rights — like freedom of religion, freedom of the press, freedom of speech — that Americans consider distinctly American innovations under the Bill of Rights.
Though the myth of Democracy endures, it is plain to see that the Founders feared Democracy, and made provision to prevent its emergence in the New World. That so much time passed before American citizens obtained universal suffrage is testament to the effectiveness of the Founding Fathers’ plans.
In arguing for a new Constitution to replace the Articles of Confederation, Founding Father Elbridge Gerry complained to the Constitutional Convention on May 31, 1787: “The evils we experience flow from the excess of democracy.” Founding Father Edmund Randolf also complained about the “turbulence and follies of democracy.” In Convention, Founding Father John Dickinson argued against expanding political enfranchisement: “The danger to free governments has not been from freeholders, but those who are not freeholders.” Dickinson went so far as to claim that a constitutional monarchy was “one of the best Governments in the world.”
Founding Father Alexander Hamilton, in Convention on June 18, 1787, expressed his belief that “nothing but a permanent body can check the imprudence of democracy … you cannot have a sound executive upon a democratic plan.” In The Federalist #10, James Madison wrote: “democracies have ever been spectacles of turbulence and contention, have ever been found incompatible with personal security and the rights of property.”
Thomas Jefferson — who did favor democracy — was not particularly effective in pushing his views. He was not even in the country when the Constitution was drafted and ratified.
The attainment of self-government in the United States was no “gift.” President Obama is either unaware of this nation’s history, or perhaps he has no problem brushing it aside in his public statements. Perhaps he is content that the myth of America’s long history of revolutionary self-government is a suitable expedient in the short-sighted calculus of contemporary electoral politics.
Assuming a political narrative where “liberals” oppose “conservatives,” one might think the first black president in the United States would show some slight interest in calling attention to the heritage of liberal reformers and progressives who paved the way for him to attain high office. One might suppose it would be in his political advantage to make it clear for all to see that the rights most “conservatives” today enjoy are the result of the efforts of their political adversaries.
Instead, the President’s choice to ignore this history — and to implicitly endorse the a-historical nationalist myth favored by self-described “conservatives” — obscures real threats to what measure of democracy Americans have gained by long struggle.
“Conservatives” who think they are defending the “gift” of democracy vehemently favor so-called “voter ID” laws — which have the effect of disenfranchising students and the elderly. The ostensible rationale for these laws — that they prevent voter fraud — not only points to a problem that does not appear to exist, but affects a sort of bait-and-switch. These laws brush aside legitimate concerns about election fraud — they ignore systemic flaws with electronic voting machines, irregularities in the 2004 elections which may have been covered up, voting irregularities and questionable legal activities surrounding the contested 2000 election, and ongoing voting irregularities in parts of small town America like Waukesha, Wisconsin.
In addition to enacting “voter ID” laws, “conservative” governors have been purging voter rolls, and continue to push for national policies — such as the failed War on Drugs and mandatory minimum sentencing laws — which have had the net effect of leaving one in five black men disenfranchised.
The “conservatives” perhaps don’t know to what condition their “traditionalist” views are returning this country — and our “liberal” President does not seem particularly concerned with remedying the matter. And for all the lofty speech of “history” surrounding the 2008 elections, the word was routinely used not by way of elucidating the past, but by way of branding what was then the present moment.
All this is perhaps fitting. President Obama’s policies are by and large center-right. With the exception of gay marriage, he has a dismal civil rights record, that includes granting amnesty to CIA torturers, failing to close the Guantanamo Bay detention facility, extrajudicial assassinations of US citizens, requesting indefinite detention provisions in the 2012 National Defence Authorization Act, negotiating secret treaties, expanding and legitimating Bush-era surveillance programs — despite well-documented evidence detailing what these programs can lead to, violating the sovereignty of foreign nations with drone strikes, prosecuting whistleblowers with a vengeance … and the list goes on.
Mr. Obama’s calls for “unity” are perhaps well-intentioned, but cannot be strategically effective in the absence of historical knowledge among the population. Something closer to a one-party system is unlikely to mend the damage caused by a dysfunctional two-party system. What America needs is not “unity” but a real opposition party — a role that, in the face of “conservative” efforts in the Tea Party Caucus — the Democratic party seems unwilling or unable to fulfill.
Mass Shootings, The Media, and Politicized Narratives
In the wake of this most recent school shooting in Connecticut, it is important to remember that these are still isolated incidents. That these cases become public spectacles represents an ideology of indoctrination more than they represent symptoms of a peaceful society changing into something frightening and more violent.
The Problem
Our society is already violent. 12,000 gun homicides annually ranks our “peaceful” Homeland among many war zones. This is a 10-year low. For every gun homicide, there is roughly one accidental gun death. But very few of these deaths take place in mass shootings: they are overwhelmingly the results of domestic disturbances, armed robberies, and gang violence. Yet, when these more common types of shootings occur, the media is largely silent. If it were otherwise, the news would be about nothing but shootings.
When the media picks up gun violence as a topic — typically when a rare mass shooting occurs — the narrative the media propagates tells audiences that these acts are result of some “disturbed” individual. Now, clearly, shooters in domestic disturbances are “disturbed” at the time, but the media means to say something about psychological pathology: that mass shooters are somehow unhinged and acting irrationally. Relatively little attention is paid to what sorts of social pressures these mass shooters may have been under. And almost no attention is paid to the significance of the fact that these shooting sprees often end with a suicide.
The Suicide Shooter
What should be deeply disturbing to media consumers is that the sensationalism of the media coverage is oriented more towards inflicting emotional trauma on audiences than providing a useful description of what gun violence in the country actually looks like.
The media seems to be operating under the premise that when American audiences see coverage of events like this, audiences implicitly understand that these events are stand-ins for countless other events that vary widely in their specifics. All the Tweets and FaceBook posts to the effect that, “if only more teachers carried weapons in the classroom” seem to contradict such an assumption. I would wager that if more teachers were armed in class, there may be more school shootings: it is not safe to assume that all teachers love children unconditionally, or are a paragon of infinite patience.
Perhaps most disturbing about the media coverage of these events — in a sociological sense — is the uniform lack of discussion of the frequent suicidal climax of the killing. Perhaps the media feels it is enough to state that the shooters are “disturbed,” and that suicide therefore seems natural enough as a conclusion to such a “disturbed” episode. But we do have another paradigm for suicide attacks like these: suicide bombers in the Middle East.
It is not so easy to write off Middle Eastern suicide bombers as uniformly “disturbed.” They are trained in their attack strategies — much like our suicide shooters plan assaults. Suicide bombers are motivated by ideology or other political goals — which often enough appears to be the case with our suicide shooters. While suicide bombers are promised great rewards in the afterlife, our suicide shooters live in a culture saturated with aesthetic treatments of violence, such that the rush of a real-life shoot out and the subsequent notoriety may be reward enough.
Often enough, the perpetrators of these acts of mass violence do have reasons, though, due to the media’s sensationalism and lack of analysis, we never get any closer to understanding those reasons or, consequently, understanding what we can do address them. All we are left with, as a nation, is televised grieving, emotional trauma inflicted by the media over distant events, and nebulous debates about “gun control.”
The Calculating Killer
Joe Stack, who after several failed attempts at pursuing the American Dream through entrepreneurism, eventually committed suicide by flying a private plane into an IRS tax office in Texas. Joe Stack wrote a suicide note, titled, “Well Mr. Big Brother IRS man… take my pound of flesh and sleep well.” In it, he stated:
“If you’re reading this, you’re no doubt asking yourself, ‘Why did this have to happen?’ The simple truth is that it is complicated and has been coming for a long time. The writing process, started many months ago, was intended to be therapy in the face of the looming realization that there isn’t enough therapy in the world that can fix what is really broken. Needless to say, this rant could fill volumes with example after example if I would let it. I find the process of writing it frustrating, tedious, and probably pointless… especially given my gross inability to gracefully articulate my thoughts in light of the storm raging in my head. Exactly what is therapeutic about that I’m not sure, but desperate times call for desperate measures.
“We are all taught as children that without laws there would be no society, only anarchy. Sadly, starting at early ages we in this country have been brainwashed to believe that, in return for our dedication and service, our government stands for justice for all. We are further brainwashed to believe that there is freedom in this place, and that we should be ready to lay our lives down for the noble principals represented by its founding fathers. Remember? One of these was ‘no taxation without representation’. I have spent the total years of my adulthood unlearning that crap from only a few years of my childhood. These days anyone who really stands up for that principal is promptly labeled a ‘crackpot’, traitor and worse.”
Joe Stack doesn’t sound like his reason has become unhinged, he sounds like society pushed him to the breaking point.
Some time earlier, the Unabomber, Ted Kaczynski, wrote in in his Manifesto:
“96. As for our constitutional rights, consider for example that of freedom of the press. We certainly don’t mean to knock that right: it is very important tool for limiting concentration of political power and for keeping those who do have political power in line by publicly exposing any misbehavior on their part. But freedom of the press is of very little use to the average citizen as an individual. The mass media are mostly under the control of large organizations that are integrated into the system. Anyone who has a little money can have something printed, or can distribute it on the Internet or in some such way, but what he has to say will be swamped by the vast volume of material put out by the media, hence it will have no practical effect. To make an impression on society with words is therefore almost impossible for most individuals and small groups. Take us (FC) for example. If we had never done anything violent and had submitted the present writings to a publisher, they probably would not have been accepted. If they had been accepted and published, they probably would not have attracted many readers, because it’s more fun to watch the entertainment put out by the media than to read a sober essay. Even if these writings had had many readers, most of these readers would soon have forgotten what they had read as their minds were flooded by the mass of material to which the media expose them. In order to get our message before the public with some chance of making a lasting impression, we’ve had to kill people.”
Say what you will about his methods, but his thinking was not delusional or unhinged from reason: this was a man pushed by society to his breaking point. His actions were not the result of an irrational outburst. He sought social change.
The Media
For a media apparatus that literally sold us the lies that lead up to our 2003 invasion of Iraq; that has been largely silent on the erosion of the 4th Amendment under the FISA amendments and the free reign given to the National Security Agency; that has been largely silent on the erosion of the 5th Amendment under the 2012 NDAA; that is silent about illegal drone campaigns in foreign countries, extrajudicial assassinations of US citizens without trial, that still hasn’t gotten to the bottom of our war crimes in Fallujah, or what actually happened in the 2000 elections; that allows the sprawling security state unchecked growth, and that even cheerleads for the technologies that make it all possible, subsidized by mass production yields in consumer goods … all the media’s moralizing on issues like this rings hollow.
Anarchist thinker Emma Goldman had a different take on events like these:
“To Analyze the psychology of political violence is not only extremely difficult, but also very dangerous. If such acts are treated with understanding, one is immediately accused of eulogizing them. If, on the other hand, human sympathy is expressed with the Attentäter, one risks being considered a possible accomplice. Yet it is only intelligence and sympathy that can bring us closer to the source of human suffering, and teach us the ultimate way out of it.”
Emma Goldman suggests that such violent outbursts are the product of an unusually sensitive soul, not an irrational madman or an unfeeling sociopath. She does not condone these events, but seeks to understand them both emotionally and rationally, as part of a larger program towards making the world a more just and equitable place. The media could learn a few things from her approach.
The Public
When the media or politicians raise the spectre of “gun control” following such incidents — which is logical enough, given the total lack of any more substantive debate about the causes and conditions underlying such violent outbursts — a certain highly vocal group of Americans starts clamoring about their rights.
Recent Supreme Court rulings depart from precedent dating back to the 1930’s, mainly, the Miller Case, which affirmed that a sawed-off shotgun is not a militia weapon, and that individual ownership of such weapons can therefore be curtailed.
The decision in the 1939 Miller case reads, in part:
“The Court cannot take judicial notice that a shotgun having a barrel less than 18 inches long has today any reasonable relation to the preservation or efficiency of a well regulated militia, and therefore cannot say that the Second Amendment guarantees to the citizen the right to keep and bear such a weapon.”
In their close-reading of the text of the Constitution, the justices in Miller asserted:
“The Constitution, as originally adopted, granted to the Congress power —
“To provide for calling forth the Militia to execute the Laws of the Union, suppress Insurrections and repel Invasions; To provide for organizing, arming, and disciplining, the Militia, and for governing such Part of them as may be employed in the Service of the United States, reserving to the States respectively, the Appointment of the Officers, and the Authority of training the Militia according to the discipline prescribed by Congress.
“With obvious purpose to assure the continuation and render possible the effectiveness of such forces, the declaration and guarantee of the Second Amendment were made. It must be interpreted and applied with that end in view.”
The Second Amendment, in the strictest sense, is not the “gun” amendment, but the “militia” amendment. The introductory clause, “A well regulated militia,” serves the legal function of a “whereas” clause, delineating the scope of the provision. In the Second Amendment’s equivalent clause under the Articles of Confederation, the text is explicit in that arms are to be kept “in public stores.”
This is not to say there is not a Constitutional right for individuals to keep and bear privately-owned weaponry; but if the individual right to own a private firearm derives from the Second Amendment, it is the result of activist judges rather than the original intent of the Founding Fathers. An individual right to own a firearm is more plausibly found in the 9th or the 10th Amendment.
Gun advocates, however, do not make this argument, because although they frequently want smaller government and despise activist judges, there is no judicial case history testing gun rights under these more plausible Amendments.
Moreover, if individual gun ownership derives from the 9th or 10th Amendment, this also opens the door to State regulation of gun ownership — something these anti-Federal government, States-rights gun advocates paradoxically want to avoid (opposition to the Chicago and DC handgun bans illustrate this point). They want to have their cake and eat it too, where the Federal government and gun rights intersect.
Now, we are all accustomed to restrictions put on legal products to which we otherwise feel we have a right to purchase: there is a minimum drinking age for alcohol, all cars must drive on the same side of the street and stop at red lights, all electronic devices must limit their electromagnetic interference. There are countless other instances which, under certain conditions, may represent an inconvenience, but which, on the whole, represent the needs of a greater social good.
But, by and large, the largest source of confusion and agitation on this point comes from the National Rifle Association. Started as a support group for Marines, the powerful lobby completely ignores that gun ownership today is a completely different proposition that it was in the early days of the Republic. The group’s position is completely a-historical.
In the Revolutionary era, guns were hand-made artisan items, not mass-produced commodities. Maybe one out of eight men owned a gun. As many as half these guns didn’t work, but were viewed as property nevertheless and passed on from generation to generation. They weren’t essential for hunting, as many Americans lived in cities or raised crops and livestock as farmers. There weren’t organized municipal police forces at the time. The original “individual mandate” from the Federal government required that able-bodied me purchase firearms due to a massive shortage.
Today, there is one gun per man, woman, and child in the country. It is a very different situation. And here, perhaps, lies the most atrocious facet of the NRA: it is little more than an industry trade group masquerading as a civil rights organization.
Terror on the Airwaves
Over the weekend, there was a security breach at JFK International Airport: a man, who fell off his jet ski, swam to shore, climbed an electric fence, and then walked across two runways to a terminal entrance. With little effort, he was able to defeat a new, state-of-the-art, $100 million Raytheon security system.
As the experts took to the airwaves demanding that heads roll, the more profound question remains unexamined: if a $100 million security can be so easily defeated, why haven’t fanatical terrorists done so since September 11, 2001?
The simplest explanation is that there are few — if any — active terrorists in the United States who are interested in targeting airports.
Of the high-profile terror cases that have targeted other types of locations, many have been cases of entrapment. In 2009, Hosam Maher Husein Smadi was arrested in Dallas; the other members of his “sleeper cell” were all Federal agents, who provided him with what he thought was a bomb. In 2010, Mohamed O. Mohamud was arrested in Portland; after being identified as “a person of interest,” he was approached by several undercover FBI agents, introduced to a fabricated bomb plot, given instructions for building a bomb, and given $3000 for living expenses. Also in 2010, a man with the alias Muhammad Hussain was arrested in Baltimore after meeting a paid informant, who led the man to an undercover FBI agent with a fake explosive. In 2006, the FBI broke up a cult in Miami, and the media packaged it as the Liberty City Seven Terror Plot; the group to which these men belonged was infiltrated by two paid FBI informants, who hired an additional infiltrator. The FBI also paid the rent for their meeting place and arrested the men when they tried to buy weapons from the FBI; their first two trials ended in a mistrial because the jury could not reach a verdict.
In 2004, Federal agents broke up the Detroit Sleeper Cell: four men went to Disney World, where they recorded some amusement rides; a fifth man, who had plead guilty to credit card fraud and identity theft, earned a reduced sentence by testifying against the other four men, two of whom were convicted. After these convictions were overturned, the Washington Post reported in 2005: “In its best light, the record would show that the prosecution committed a pattern of mistakes and oversights that deprived the defendants of discoverable evidence … and created a record filled with misleading inferences.” That many of these cases rely on paid informants underscores serious problems with the approach, which incentivizes the creation of the appearance of criminality: for example, one such FBI informant, Craig Monteilh, made $177,000 working for the FBI — tax free — in just over a year (the median household income in the US is just over $50,000). Without the encouragement of the FBI or paid informants, it seems unlikely that any of these people would have made any serious or successful attempts to disrupt the lives of Americans.
It might be argued that these people, nevertheless, harbored hostile sentiments toward the United States, and that we’re better off without them. Aside from the problems associated with such ends-justify-the-means thinking, however, is a more basic problem of priorities: reckless bankers and speculators harm Americans, but they walk free. Enron collapsed over a decade ago and the LIBOR affair has been unwinding for years: if entrapment tactics are legitimate, why don’t we see the FBI entrapping crooked accountants, or CEO’s engaged in fraudulent schemes, or bankers who launder drug money, or investors who gamble with the retirement accounts of hard-working Americans?
It might be argued that these so-called terrorists represent only the high-profile cases, and that, due to national security concerns and the need to protect “sources and methods,” we don’t hear about the many smaller cases that are successfully prosecuted. The plea of “state secrets,” however, is often little more than a justification used to avoid oversight: our enemies often already know they’re being targeted, and it is taxpaying Americans who are kept in the dark.
During World War II, the Germans and the Russians knew about the Manhattan project before Americans learned of it. Cuba knew we invaded their island, even when this information was kept from Americans; Fidel Castro even complained to the UN that he was being targeted. Cambodians knew they were being carpet-bombed even when this was being kept secret from the American citizens financing the bombing. Russia knew about the U2 spy plane well before Americans learned of it. Everybody involved in the Iran-Contra affair knew of US involvement well before Americans learned of it. The very nature of such “state secrets” justifications prevents us not only from knowing if any such smaller cases exist, but moreover prevents us from knowing whether they represent legitimate prosecutions, or cases of questionable conduct. If there are smaller cases, it would seem that they have been treated as the criminal matters that they are, rather than as instances of organized international terrorism.
In any event, there is other evidence that terrorism is not treated as the priority it is made out to be in the news: the PATRIOT ACT, for example, which was passed in the wake of the 911 attacks, provides expanded powers for police to conduct “sneak and peek” searches. Between 2006 and 2009, these PATRIOT ACT searches were used 100x more often in drug cases than in terror cases.
At present, it seems like a good possibility that the “War on Terror” is simply a substitute for the military and industrial subsidies put in place during the Cold War. Now, instead of a shadowy global network of communist infiltrators, we face a shadowy network of “al Qaeda franchises.” Just like McDonald’s or Starbucks, an al Qaeda “franchise” may be lurking around any city street corner.
If we are to extract any major lessons from the Cold War, it should include these: first, if, during the Cold War, the world had two powerful, ideologically-motivated governments each struggling for the global dominance of its ideology, and each was willing to destroy the entire planet with weapons of mass destruction for the sake of that struggle, it is a dubious “victory” for humanity that either side should come out on top. Second, we should remember that, despite the “duck and cover” drills and media propaganda about Soviet nuclear attack, the only radiation to which Americans were exposed during the Cold War came from the American government itself: atmospheric tests in the Southwest and over the Pacific Ocean, a cloud of strontium-90 floating over the US in the late 1950’s, soldiers used as guinea pigs, prison inmates and the mentally ill deliberately and secretly injected with radioactive material…
Guns are abundant in the United States, and easy to acquire; yet, there have been no terrorist shooting sprees. If a terrorist were willing to die for his or her cause, it would not be hard to take out several Americans too. Former “Freedom Fighters” in Afghanistan seem to have little difficulty constructing improvised explosive devices, but jihadis stateside seem wholly incapable of this feat when removed from an impoverished desert environment swarming with US military personnel. A terrorist could drive a car into a crowd, or sit in a boat by an airport with a high-powered rifle; if a terrorist wanted to disrupt American life, that terrorist could drive cross-country in the middle of the night attacking high-tension power lines without being caught. If any of these things were happening with the regularity that would justify something like the PATRIOT ACT or a new bureaucracy the size of the Department of Homeland Security, “state secrets” wouldn’t be able to keep it out of the news for very long. And yet, for over a decade now, we’ve remained under the same state of emergency declared by George W. Bush. President Obama has repeatedly extended this state of national emergency. Congress is required under the 1976 National Emergencies Act (50 U.S.C. 1601-1651) to review presidential emergencies every six months; this oversight, however, does not appear to be much of a priority, and Congress has not been actively reviewing this emergency declaration.
In the US, terror is spread almost exclusively by the media. Most people traumatized on 911 were traumatized by watching TV in their kitchen or school classroom. Whereas terrorists have killed around 3000 Americans in the past decade, in the same period, automobiles have been responsible for some 400,000 deaths. The typical American is astronomically more likely to be killed or injured in a car accident than in a terrorist attack; yet, rather than treat effective mass transit as a life-saving national priority, politicians like Wisconsin Governor Scott Walker make a show of turning down $1 billion in Federal funds for commuter rail.
In an important sense, we are our own worst enemy: Congress and the President have done more to disrupt the American Way of Life than any terrorist could have hoped to accomplish. As the media obsesses over dramatic fictions, as the federalization of local law enforcement continues, as local police procure military hardware, as civil liberties are swept aside, as drones and dirigibles with high-resolution cameras appear over major urban centers, keep in mind that it is not just Muslims that are targeted: during the recent G-20 summit in Toronto, police have been accused of profiling protestors with “black backpacks” and women with “hairy legs.” A Canadian police watchdog group calls these claims “substantiated.” Over 1,000 protesters were arrested — mostly without charge — and only around 40 were successfully prosecuted. Police profiling isn’t strictly a religious or an ethnic issue: control freaks don’t discriminate. If they don’t come to lock you up in person, be sure that they’ll come for your heart and your mind.
The Intellectual Poverty of Modern Libertarianism
Congressman and presidential candidate Ron Paul has assumed the mantle of modern crusader for the Libertarian cause.
His campaign website claims: “Dr. Paul is the leading spokesman in Washington for limited constitutional government, low taxes, free markets, and a return to sound monetary policies based on commodity-backed currency.”
The modern Libertarian position, however, has a number of striking shortcomings that become even more pronounced when situated within the historical context that gave rise to the political philosophy of Libertarianism.
Limited Constitutional Government
While it is true that the scope of the US government has expanded over time, this isn’t an inherently negative thing. During George Washington’s Administration, 80% of the federal budget was dedicated to Indian eradication. In this sense, national security is the oldest subsidy program in US history; at the same time, it’s encouraging to consider that the government has largely abandoned systematic genocide and, throughout the Progressive era, dedicated itself to ways of promoting “the general welfare” and creating “a more perfect union” by extending voting rights to women and blacks.
Moreover, there is little historical evidence to suppose that the US government was originally meant to be limited in scope. This may be a Jeffersonian ideal, but is just that: idealism. Insofar as it is believed as historical fact today, it represents a form of popular mythology.
In the Federalist #14, James Madison wrote:
“If Europe has the merit of discovering this great mechanical power in government, by the simple agency of which the will of the largest political body may be concentrated, and its force directed to any object which the public good requires, America can claim the merit of making the discovery the basis of unmixed and extensive republics. It is only to be lamented that any of her citizens should wish to deprive her of the additional merit of displaying its full efficacy in the establishment of the comprehensive system now under her consideration … Let it be remarked … that the intercourse throughout the Union will be facilitated by new improvements. Roads will everywhere be shortened, and kept in better order; accommodations for travelers will be multiplied and meliorated; an interior navigation on our eastern side will be opened throughout, or nearly throughout, the whole extent of the thirteen States. The communication between the Western and Atlantic districts, and between different parts of each, will be rendered more and more easy by those numerous canals with which the beneficence of nature has intersected our country, and which art finds it so little difficult to connect and complete.”
The framers planned on territorial, technological, and infrastructure expansionism from the outset.
In the Federalist #10, Madison concluded:
“The question resulting is, whether small or extensive republics are more favorable to the election of proper guardians of the public weal; and it is clearly decided in favor of the latter.”
Low Taxes
The vehement support of low taxes among modern Libertarians is predicated on the assumption that this is money taken away from citizens. This is short-sighted in the extreme. When the government takes in money in taxes, it spends it. Corporations and wealthy CEO’s, on the other hand, do take money out of circulation. They put their surplus profits in banks, so banks can turn around and create more money through the fractional reserve system, which leads to inflation, which harms typical workers who have seen wages stagnate even as worker productivity has steadily increased. But corporations and wealthy individuals who invest their money aren’t spending it; they aren’t contributing to the “real economy” the way government does when it allocates revenues.
Citizens benefit from government spending. The west was not won by strong individualists in combat with the wilderness; the west was won through government subsidies promoting the expansion of railroads, the telegraph, and through land grants. The westward expansion was the government-subsidized expansion of new technology.
By GDP, one third of government spending is dedicated to the armed forces. This is a continuation of our oldest subsidy program: national security. Since World War II, the permanent war economy has required a certain type of economic growth; during the Cold War, this took the form of planned obsolescence, which served the function of battlefield attrition in the context of a war without fighting. A large military provides important technological subsidies that the economics of growth capitalism require.
Free Markets
This is perhaps among the most pernicious of myths propagated by modern Libertarianism. By GDP, business accounts for about 75% of US economic activity. Yet entrepreneurialism accounts for only 1/7 of that. That means most economic activity in the US is on the scale of industry.
Industrial scale commerce is characterized by organizational prowess, not entrepreneurial initiative. Most of what the industrial firm calls planning is precisely the elimination of market forces: Sony sells Playstations at a loss to undermine competition; Microsoft was fined $2 billion by European regulators for operating in open violation of EU trade laws over the course of a decade. If such tactics fail, an industrial firm will buy its competition outright. Buying firms is also a way for the industrial firm to enter a new market. From the perspective of the industrial firm, acquisitions assume the role of innovation, which is otherwise impossible where planning foresees outcomes. There is only competition where outcomes are uncertain: that is what a competition is. Entering a market a new by purchasing a successful firm is anti-competitive; but shareholders want a predictable return on their investment, so investors favor industrial planning over entrepreneurial initiative.
The modern industrial system is characterized not by competition, but by oligopoly. In a given market, you have one choice of cable provider. Intel makes 85% of the CPUs sold in computers today. 90% of the soy grown in the US is Monsanto Roundup Ready. ADM processes 50% of domestic corn ethanol. These are not isolated examples. General electric makes NBC sitcoms and nuclear weapons: the intuitions of the entrepreneur have about as much validity with respect to industry as observations about a piggy bank have with respect to the fractional reserve system.
Despite the rhetoric of free markets, most economic activity in the US is the result of industrial-scale economic planning.
There is no free market where there is no competition; in industry, there is little meaningful competition. The price system only works if producers have no control over pricing; under oligopoly, it is precisely producers rather than consumers that determine prices.
The era of entrepreneurial capitalism vanished in the 19th Century, eclipsed by monopoly capitalism and again by the permanent war economy. There’s no going back, unless you’re willing to do without industry. Even the entrepreneur is a tool of industry: a purchaser of computers, media, manufactured furniture; independent retailers sell industrial goods.
The very notion of a free market is antiquated idealism.
Sound Monetary Policies
While there is plenty to criticize about fractional reserve banking, a return to a commodity based currency like the gold standard is not a viable solution. The value of a currency tied to the price of gold can easily be manipulated by wealthy individuals or organizations hoarding the available supply, leveraging scarcity to their advantage.
Where fractional reserve banking creates opportunities for abuse, the solution is increased government regulation which puts limits on how much money banks are able to create, and under what circumstances.
Practical Issues
In their efforts to dismantle the public sector, modern Libertarians overlook several important key points.
First off, the effort to privatize government services on the assumption that markets are more efficient neglects to consider that markets are more importantly characterized by competition. Do we really want competition for what rights we are guaranteed? Isn’t this at odds with the very concept of the Bill of Rights as representing “inalienable” rights? If a competition is fair, its outcome is unpredictable: market mechanisms are therefore a poor way to guarantee rights.
Second, in an industrial economy, a large public sector is essential to ensuring aggregate demand. An important feature of the public sector is that employees are neither rewarded in good times nor penalized in hard times; this allows industry to plan effectively.
Third, modern libertarians are in agreement with Demcorats, Republicans, and industrialists generally in assuming that a certain type of growth capitalism is good. This, however, requires enormous subsidies and a large source of aggregate demand. The demands of growth capitalism also overlook the fact that we live on a planet with finite resources, and we cannot grow indefinitely.
Fourth, modern libertarians obsess about government intervention as a source of market distortion, but never mention oligopoly. Firms like Microsoft routinely engage in anti-competitive business practices in the US and abroad. They treated this as just another business expense on the road to market domination. Oligopoly does far more to distort markets than typical government regulatory activity.
Philosophical Issues
Modern Libertarians might be right that our current government is a problem, but they have the wrong diagnosis and consequently the wrong prescription. They would never cite rising divorce rates as evidence that the institution of marriage should be abolished, but this is just the approach they take to government. They inadequately identify the specific dynamics that have lead our government to become so grossly dysfunctional.
Debates about too much to too little regulation miss the historical context in which our government was instituted: the Lockean tradition, which was largely concerned with property, held property as subject to regulation by the state. “Life, Liberty, and the pursuit of Happiness” is a repurposing of Locke’s “life, liberty, and property.” In his Second Treatise on Civil Government, Locke wrote:
(se. 120) “it would be a direct contradiction, for any one to enter into society with others for the securing and regulating of property; and yet to suppose his land, whose property is to be regulated by the laws of the society, should be exempt from the jurisdiction of that government, to which he himself, the proprietor of the land, is a subject.”
Furthermore, Friedrich Hayek‘s “free market” program, spelled out in The Road to Serfdom (in which he also voiced opposition to laissez-faire capitalism), is quite compatible with a public health care system. After noting that “The functioning of a competition not only requires adequate organization of certain institutions like money, markets, and channels of information — some of which can never be adequately provided by private enterprise” (38) he asserts that “there can be no doubt that some minimum of food, shelter, and clothing, sufficient to preserve health and the capacity to work, can be assured to everybody” (120).
He continues:
“Nor is there any reason why the state should not assist the individuals in providing for the common hazards of life against which, because of their uncertainty, few individuals can make adequate provision. Where, as in the case of sickness and accident, neither the desire to avoid such calamities nor the efforts to overcome their consequences are as a rule weakened by the provision of assistance — where, in short, we deal with genuinely insurable risks — the case for the state’s helping to organize a comprehensive system of social insurance is very strong” (121).
The Intellectual Poverty of Modern Libertarianism
The rhetoric that modern Libertarian thought borrows from classical anarchism neatly ignores the economic equality imperative that anarchists considered to be inseparable from absolute individualism. Modern Libertarianism also glosses over the bitter disputes between Marxists and anarchists: there is a tendency to view Communism as monolithic and as opposed to pure Capitalism; yet anarchism represents a third position, opposed to both Capitalism and Communism. Under the anarchist critique, for example, Communist China can be seen exactly for what it is: not a Communist enterprise in any substantive sense, but rather, as a variety of state capitalism.
Follow the Leader: There is Opportunity in Disaster
Although many elected officials lay claim to the title of “leader,” it is becoming increasingly self-evident that such a title only applies insofar as they are leading us off a cliff. It is profoundly problematic that the media unquestioningly reinforces such baseless claims to leadership by routinely using so inappropriate a term to describe these officials.
While various “leaders” may market themselves as catalysts for social change, and seek to secure the confidence of voters who also seek social change, a change in “leadership” rarely brings about the promised social changes. Not only is electoral politics first and foremost a means of legitimating those very power structures voters would seek to change, but belief in leadership is furthermore a tool to enforce conformity among voters, since following leaders is a form of conformity. Conformists don’t bring about social change.
That few officials, out of humility, demure that they are not “leaders” but, rather, public servants, offers an important glimpse into a profoundly disturbing dynamic underlying the facade of “politics as usual.”
Many politicians are literally sociopaths. Compare the behavioral profile of the sociopath with the actions and attitudes of the typical politician: sociopaths don’t have normal moral reservations about manipulating people like objects; this is precisely how politicians get elected. Sociopaths understand little about human emotion beyond ego gratification; the prestige of high office satisfies this desire for the politician. Sociopaths wear a facade of normalcy and are often charming, but lie compulsively. Politicians speak in polite terms while plotting to stab their colleagues in the back. If they’re not telling outright lies, they’re “spinning” facts to suit their needs. Sociopaths don’t feel guilt or remorse or empathy; no US official to date has apologized for invading Iraq on false pretenses, turning five million Iraqi’s into refugees, pumping Fallujah full of depleted uranium, or engaging in torture. Nobody in government has publicly investigated the Bush Administration’s use of torture or civil liberties violations. Sociopaths are glib, superficial, impulsive; their goal is the creation of a dependent, willing victim. Elected office is the ideal job description for a sociopath. The desire to attain office should disqualify a person from holding such a position.
The term “sociopath” is imprecise. Often, “sociopath” is used interchangeably with “psychopath,” whereas other times, “psychopath” is used to designate a genetic predisposition, and “sociopath” a set of learned behaviors. Either way, the prevalence of this sort of anti-social personality disorder among the general population is estimated at between 1-4%.
It may not be a coincidence that 1% of the population controls some 40% of the wealth in the US, and that the top 5% controls close to 70% of the wealth. Competitive society is in many ways optimized to benefit those who exhibit sociopathic personality traits, and it reinforces sociopathic tendencies among the general population as a behavioral adaptation.
In competitive society, people are trained by sociopaths to think like sociopaths. The public relations and marketing firms employed by both commercial and political interests train people to be opportunistic and calculating, to always be on the lookout for ways to treat other people as means that can be manipulated to various ends. People are taught to be individualistic and egocentric rather than compassionate and cooperative. Much of the advertising with which individuals are daily inundated promotes impulsive behavior and acculturates individuals to the distortions of reality that characterize most advertising and marketing. As young people are brought into the fold, they become adults who are active participants in this process of training others to think like sociopaths — to think in the terms expounded by commercial marketers and political spin doctors — to such an extent that genuinely different worldviews become completely incoherent, in virtue of a sociopathic lack of empathy.
Beyond accommodating the lies and distortions that characterize so much advertising, marketing, and political posturing, individuals are, in numerous other ways, trained to think like sociopaths. The aesthetic appreciation of violence in films, TV, and video games is an obvious example; a less obvious example is the popularity of “funniest home video” programs.
While slapstick comedy may be the cultural context in which “funniest home video” programs are appreciated, these programs contain none of the observational humor or physical ingenuity that characterize most slapstick. The “funniest home video” programs are not, in any substantive terms, the products of creativity or skill. They harvest moments of trauma from among the general population, and, in terms of their presentation, they train audiences to override natural empathy responses and to find humor in the misfortune of others.
Without an awareness of these dynamics, little can be done about them. It is hard to criticize or correct a social trend without being able to even name it. But such contemporary developments as the imposition of “austerity measures” or the renewed effort to disrupt labor organization and revoke “collective bargaining rights” can be understood in a precise historical context; to the extent that ordinary citizens support such measures, these citizens are being manipulated by criminal sociopaths.
In The Second Treatise on Civil Government, John Locke wrote, “he that in the state of society would take away the freedom belonging to those in that society or commonwealth must be supposed to design or take away from them everything else, and so be looked on as in a state of war” (¶19). John Locke is not some fringe figure; the Preamble to the US Constitution is more or less a summary of Locke’s basic ideas on legitimate authority. What is happening today has happened before, has been studied, and named, and diagnosed already. In the past, monarchs caused civil unrest; today it is powerful sociopaths who have rigged the game to serve their own ends, who create for themselves an aura of respectability, and thus wrest from citizens assent to a degenerate state of affairs.
Indigo Jones
Tactical Linguistics Research Institute 